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A catechumen (from Latin catechumenus, Greek κατηχουμενος, instructed) is one receiving instruction in the principles of the Christian religion with a view to baptism. It is for this reason that those who are already validly baptized in another Christian Faith are not known as catechumens, but rather candidates.
The Promise of Baptism: An Introduction to Baptism in Scripture and the Reformed Tradition. Grand Rapids, Michigan: William B. Eerdmans. ISBN 978-0-8028-3307-5. Dyrness, William A. (2004). Reformed Theology and Visual Culture: The Protestant Imagination from Calvin to Edwards. Cambridge University Press. Fesko, J. V. (2013) [2010].
The Didache, a church manual dating to the first century on the other hand, [14] instructs baptism to be done "in the name of the Father and of the Son and of the Holy Spirit," according to the Great Commission, though eucharistic instruction states "but let none eat or drink of your Eucharist except those who have been baptised in the Lord's ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
Baptism is part of the Rite of Christian Initiation of Adults, provided for converts from non-Christian backgrounds and others not baptized as infants. [240] Baptism by non-Catholic Christians is valid if the formula and water are present, and so converts from other Christian denominations are not given a Catholic baptism.
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
John the Baptist adopted baptism as the central sacrament in his messianic movement, [26] seen as a forerunner of Christianity. [citation needed] Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of ...
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.