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Once it is produced, pancreatic polypeptide is shown to be a 36 amino acid long peptide that can be sent out to different areas within the pancreas or organism. [6] Pancreatic polypeptide cells are most active and secrete more pancreatic polypeptide after a meal with high protein, fasting, physical activity, and acute hypoglycemia.
Pancreatic polypeptide regulates pancreatic secretion activities by both endocrine and exocrine tissues. It also affects hepatic glycogen levels and gastrointestinal secretions. Its secretion in humans is increased after a protein meal, fasting , exercise, and acute hypoglycaemia , and is decreased by somatostatin and intravenous glucose .
Based on this verse and additional descriptions given in Deuteronomy 6:11, Deuteronomy 28:40, Joshua 24:13 and 2 Kings 18:32, olive oil appears to have been plentiful. Excavations at Tel Miqne-Ekron revealed over a hundred oil presses, and the region seems to have been central to a major olive oil industry. [2]
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
According to Matthew 25:1–13, ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out. The five virgins who are prepared for the bridegroom's arrival are rewarded, while the five who went to buy further oil miss the bridegroom's arrival and are disowned.
Wordsworth interprets, "The prohibition to the rider, 'Hurt not thou the oil and the wine,' is a restraint on the evil design of the rider, who would injure the spiritual oil and wine, that is, the means of grace, which had been typified under those symbols in ancient prophecy (Psalm 23:4, 5), and also by the words and acts of Christ, the good ...
Commiphora gileadensis, identified by some as the ancient balm of Gilead, in the Botanical gardens of Kibutz Ein-Gedi Branches and fruit of a Commiphora gileadensis shrub. In the Bible, balsam is designated by various names: בֹּשֶׂם (bosem), בֶּשֶׂם (besem), צֳרִי (ẓori), נָטָף (nataf), which all differ from the terms used in rabbinic literature.