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Hurtado notes that Paul valued the linkage with "Jewish Christian circles in Roman Judea", which makes it likely that his Christology was in line with, and indebted to, their views. [24] Hurtado further notes that "[i]t is widely accepted that the tradition that Paul recites in 1 Corinthians 15:1–17 must go back to the Jerusalem Church."
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
By 66 CE, Jewish discontent with Rome had escalated. At first, the priests tried to suppress rebellion, even calling upon the Pharisees for help. After the Roman garrison failed to stop Hellenists from desecrating a synagogue in Caesarea, however, the high priest suspended payment of tribute, inaugurating the First Jewish–Roman War. In 70 ...
The Jerusalem Church was an early Christian community located in Jerusalem, of which James the Just, the brother of Jesus, and Peter were leaders. Paul was affiliated with this community. [34] Paul and Barnabas were sent from Antioch to confer with the Jerusalem Church over whether Gentile Christians need to keep the Jewish Law and be circumcised.
B. Levinson, a Jewish Texan civic leader, arrived in 1861. [3] Today the vast majority of Jewish Texans are descendants of Ashkenazi Jews, those from central and eastern Europe whose families arrived in Texas after the Civil War or later. [1] Organized Judaism in Texas began in Galveston with the establishment of Texas' first Jewish cemetery in ...
The New Testament's Acts of the Apostles and Epistle to the Galatians record that an early Jewish Christian community [note 9] centered on Jerusalem, and that its leaders included Peter, James, the brother of Jesus, and John the Apostle. [99] The Jerusalem community "held a central place among all the churches," as witnessed by Paul's writings ...
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As a peripheral group of Palestinian Judaism, the early church of Jerusalem was severely affected by the intensifying conflicts between parts of the Jewish population and the Roman occupation. When Paul delivered his collection in Jerusalem, he found a large Jewish-Christian community that kept its distance from him.