Search results
Results From The WOW.Com Content Network
Proponents of capital punishment believe that such punishment may be justified as a deterrent to particularly atrocious crimes and as a means of keeping dangerous individuals permanently incapacitated. Furthermore, if people commit crimes, they may sacrifice their rights and if the legal system is legitimate, perhaps capital punishment is ...
The media's ability to reframe capital punishment and, by extension, affect people's support of capital punishment, while still appealing to their pre-existing ideological beliefs that may traditionally contradict death penalty support is a testament to the complexities embedded in the media's shaping of people's beliefs about capital punishment.
Capital punishment, also known as the death penalty and formerly called judicial homicide, [1] [2] is the state-sanctioned killing of a person as punishment for actual or supposed misconduct. [3] The sentence ordering that an offender be punished in such a manner is known as a death sentence , and the act of carrying out the sentence is known ...
Use: that punishment is only justified when it has some use – that is, preventing further crime [Lessnoff, 1971:141]. Value: that punishment is only justified when it is most conducive to the welfare of society [Ten, 1987:3], that is, the value society gains from the punishment is more than the disadvantages incurred by the offender.
In his 1995 encyclical titled Evangelium vitae (The Gospel of Life), Pope John Paul II suggested that capital punishment should be avoided unless it is the only way to defend society from the offender in question, opining that punishment "ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words ...
In theory, capital punishment is kosher; it's morally right, in the Torah's eyes. But we have seen that there was great concern—expressed both in the legislation of the Torah, and in the sentiments of some of our great Sages—regarding its practical implementation. It was carried out in ancient Israel, but only with great difficulty.
But the boy’s death haunts him, mired in the swamp of moral confusion and contradiction so familiar to returning veterans of the wars in Iraq and Afghanistan. It is what experts are coming to identify as a moral injury: the pain that results from damage to a person’s moral foundation. In contrast to Post-Traumatic Stress Disorder, which ...
Amnesty International opposes capital punishment because it breaches human rights, in particular the right to life and the right to live free from torture or cruel, inhuman or degrading treatment or punishment. [277] Other groups oppose capital punishment on moral grounds.