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Human dignity is the fundamental principle of the German constitution. Article 1, paragraph 1 reads: "Human dignity shall be inviolable. To respect and protect it shall be the duty of all state authority." Human dignity is thus mentioned even before the right to life. This has a significant impact on German law-making and jurisdiction in both ...
"Grace" is the expression in appearance of this harmony. However, given that humans are not naturally virtuous, it is in exercising control over the inclinations and impulses through moral strength that a person displays "dignity." Schiller's main implied criticism of Kant is that the latter only saw dignity while grace is ignored. [72]
The document was structured by Cassin to include the basic principles of dignity, liberty, equality and brotherhood in the first two articles, followed successively by rights pertaining to individuals; rights of individuals in relation to each other and to groups; spiritual, public and political rights; and economic, social and cultural rights.
Respect for persons is the concept that all people deserve the right to fully exercise their autonomy.Showing respect for persons is a system for interaction in which one entity ensures that another has agency to be able to make a choice.
Human dignity is a principle of Catholic social thought. [60] According to the church's catechism, "Being in the image of God, the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession, and of freely giving himself and entering into communion with other ...
The need to formulate general legal principles on equality was defined on the basis of (i) acknowledging the pervasiveness of discrimination and the weaknesses in the protection of the right to equality at both international and national levels, (ii) the absence of comprehensive equality legislation in many countries around the world and the recognition that such legislation is necessary to ...
Dignity of risk is the idea that self-determination and the right to take reasonable risks are essential for dignity and self esteem and so should not be impeded by excessively-cautious caregivers, concerned about their duty of care.
The Golden Rule in its prohibitive (negative) form was a common principle in ancient Greek philosophy. Examples of the general concept include: "Avoid doing what you would blame others for doing." – Thales [12] (c. 624 – c. 546 BCE) "What you do not want to happen to you, do not do it yourself either." – Sextus the Pythagorean. [13]