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The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
"Visitation" with donor portrait, from Altarpiece of the Virgin (St Vaast Altarpiece) by Jacques Daret, c. 1435 (Staatliche Museen, Berlin). In Christianity, the Visitation, also known as the Visitation of the Blessed Virgin Mary, refers to the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56.
Luke 1:1–4, drawing on historical investigation, identified the work to the readers as belonging to the genre of history. [42] There is disagreement about how best to treat Luke's writings, with some historians regarding Luke as highly accurate, [ 43 ] [ 44 ] and others taking a more critical approach.
Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Finally, after being put up against the Banker, Luke turned down an offer with a 66.6 percent chance of success, and instead ended up being eliminated while only adding a measly $1 to the prize pot.
The Pulpit Commentary refers to a belief that the Benedictus was "first introduced into the public worship of the Church about the middle of the sixth century by St. Caesarius of Arles". [ 2 ] In the Roman Catholic Church, the Benedictus is part of Lauds , probably because of the song of thanksgiving for the coming of the Redeemer in the first ...