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This quality or ideal is often represented in a "leader figure" who is identified with. For example: the young boy identifies with the strong muscles of an older neighbour boy. Next to identification with the leader, people identify with others because they feel they have something in common. For example: a group of people who like the same music.
Stuart Hall for example, suggests treating identity as a process, to take into account the reality of diverse and ever-changing social experience. [40] [41] Some scholars [who?] have introduced the idea of identification, whereby identity is perceived as made up of different components that are 'identified' and interpreted by individuals. The ...
For example, consider two children with identical bicycles engaged in a race while their mother is watching. The two children have the same bicycle in one sense (qualitative identity) and the same mother in another sense (numerical identity). [3] This article is mainly concerned with numerical identity, which is the stricter notion.
The psychology of self and identity is a subfield of Psychology that moves psychological research “deeper inside the conscious mind of the person and further out into the person’s social world.” [1] The exploration of self and identity subsequently enables the influence of both inner phenomenal experiences and the outer world in relation to the individual to be further investigated.
Identification refers to the automatic, subconscious psychological process in which an individual becomes like or closely associates themselves with another person by adopting one or more of the others' perceived personality traits, physical attributes, or some other aspect of their identity. [1] The concept of identification was founded by ...
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity. Self-concept, personality development, and values are all closely related to identity formation. Individuation is also a critical part of identity formation.
Personal identity is the unique numerical identity of a person over time. [1] [2] Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the same person, persisting through time.
In the case of the little boy, it forms during the dissolution of the Oedipus complex, through a process of identification with the father figure, following the failure to retain possession of the mother as a love-object out of fear of castration. Freud described the superego and its relationship to the father figure and Oedipus complex thus: