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Manuscripts including verses 9–20 with a notation: A group of manuscripts known as "Family 1" add a note to Mark 16:9–20, stating that some copies do not contain the verses. Including minuscules: 22 , 138 , 205 , 1110, 1210, 1221, 1582.
unique insertion following Mark 16:14 Codex Washingtonianus , Codex Washingtonensis , Codex Freerianus , also called the Washington Manuscript of the Gospels , The Freer Gospel and The Freer Codex , is a Greek uncial manuscript of the four Gospels , written on parchment .
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The earliest extant Greek manuscripts of Mark, codices Vaticanus (which contains a large blank space in the column after 16:8) and Sinaiticus, end at Mark 16:8, with the women fleeing in fear from the empty tomb.
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.
The codex contains a small part of the Gospel of Mark 16:6-8; shorter ending; 16:9-18, on one thick parchment leaf (32 by 26 cm). The text is written in two columns per page, 32 lines per page, in large uncial letters. [2] [3] It has two endings to the Gospel of Mark (as in codices Ψ 0112 274 mg 579 Lectionary 1602). [4] The Greek text of this ...
The Chester Beatty Collection, presents three Sahidic NT manuscripts, dated to the 6th or 7th century. One contains Acts and the Gospel of John, the second contains Paul's Letters and the Gospels, and the third contains Psalms from I to L and the first chapter of Matthew. Some manuscripts include Mark 16 (Mk 16:9-10), while others do not. John ...
the longer ending of Mark, see Mark 16 (Mark 16:9–20). Jesus sweating blood in Luke, Christ's agony at Gethsemane (Luke 22:43–44). the story in John of the woman taken in adultery, the Pericope Adulterae (John 7:53–8:11). an explicit reference to the Trinity in 1 John, the Comma Johanneum (1 John 5:7–8).