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The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Thou shalt not commit adultery" ([לֹא תִנְאָף] Error: {{Langx}}: transliteration text not Latin script (pos 6: ̲) ) is found in the Book of Exodus of the Hebrew Bible. It is considered the sixth commandment by Roman Catholic and Lutheran authorities, but the seventh by Jewish and most Protestant authorities.
For the Egyptians used to these color variations, the term for their southern neighbors was Neḥesi, 'southerner', which eventually also came to mean 'the black' or 'the Nubian'. This Egyptian root (nḥsj, with the preformative pʾ as a definite article) appears in Exodus 6.25 as the personal name of Aaron's grandson, Phinehas (= Pa-neḥas ...
The traditional Haggadah speaks of "four sons—one who is wise, one who is wicked, one who is simple, and one who does not know to ask". [35] The number four derives from the four passages in the Torah where one is commanded to explain the Exodus to one's son. [36] Each of these sons phrases his question about the seder in a different way.
She was said to be a daughter of Amminadab from the Tribe of Judah, and a sister of Nahshon from the Tribe of Judah (Book of Exodus, Exodus 6:23). [2] The Hebrew name is composed of two parts; in one interpretation, "Eli" means "my God" and "sheba" means "oath". [3] The name Eli-sheba can thus be translated as "God is (my) oath".