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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
Paul's theology of the gospel accelerated the separation of the messianic sect of Christians from Judaism, a development contrary to Paul's own intent. He wrote that faith in Christ was alone decisive in salvation for Jews and Gentiles alike, making the schism between the followers of Christ and mainstream Jews inevitable and permanent.
Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16. ... The early Gospel message spread orally, probably originally in Aramaic, ...
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity , the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind.
Paul actually writes that it was perhaps God's purpose that Onesimus initially ran away for the purpose of becoming a Christian and then return as a fellow Christian. Paul calls him "his son" (v.10) whom he "begot while still in chains." The message to Philemon is to accept Onesimus back as the "son" of a "prisoner of Jesus Christ."