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Paul and his companions, Silas and Timothy, had plans to journey to the southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them. After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. [134]
It is conjectured by Robert Paul Seesengood that it may have been illegal to preach a foreign deity in Athens, which would have thereby made Paul's sermon a combination of a "guest lecture" and a trial. [6] The sermon addresses five main issues: [3] Introduction: Discussion of the ignorance of pagan worship (verses 23–24)
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
Paul, considering his task complete, wanted to preach the gospel in Spain, where he would not "build upon another man's foundation". [26] [27] This allowed him to visit Rome on the way, a long-time ambition of his. The letter to the Romans, in part, prepares them and gives reasons for his visit. [27]
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
The Acts of the Apostles describes Paul preaching in a Jewish synagogue and persuading people who were already Jewish that Jesus was the Messiah, [6] but in 1 Thessalonians itself Paul says that the converts had turned from idols, suggesting that they were not Jewish before Paul arrived. [5] [7]
But the one being induced to return to the Lord by Peter's instrumentality, and the other by Paul's, they were honored to preach that Gospel on account of which they also suffered martyrdom, the one being burned, and the other being crucified on an olive tree. Silas, bishop of Corinth; Silvanus, bishop of Thessalonica
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]