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When the Father is depicted in art, he is sometimes shown with a halo shaped like an equilateral triangle, instead of a circle. The Son is often shown at the Father's right hand. [3] He may be represented by a symbol—typically the Lamb or a cross—or on a crucifix, so that the Father is the only human figure shown at full size.
[3] The Hand of God symbol in the Ascension from the Drogo Sacramentary, c. 850. The Hand of God, an artistic metaphor, is found several times in the only ancient synagogue with a large surviving decorative scheme, the Dura Europos Synagogue of the mid-3rd century, and was probably adopted into Early Christian art from Jewish art.
In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (Col 4:15). He additionally greets Archippus, who might also be from Laodicea (4:17), and he instructs the Colossians to exchange his letter with one he has written to the Laodiceans (4:16). If the Colossian ...
The cosmic Christ has also been of particular interest amongst Asian Christians. This was particularly poignant through debates that arose from the World Council of Churches meeting in New Delhi in 1961, when the Indian Paul D. Devanandan argued from Ephesians 1:10 that a cosmic Christ united all things to himself; this, he claimed, included non-Christian religions.
Jeremiah 31:15–17 Psalm 124 (7) 1 Peter 4:12–19 Matthew 2:13–18 1 Jn 1:5—2:2/Mt 2:13–18 29 December Feast of Saint Thomas Becket (fifth day of Christmastide) 1 Chronicles 28:1–10 1 Corinthians 3:10–17 Psalm 147:12–20 1 Jn 2:3-11/Lk 2:22–35 30 December (sixth day of Christmastide) 1 Samuel 2:18–20, 26 Psalm 148 Colossians 3: ...
Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [ 36 ] because God is in turn their master.