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The Herald Angels Sing" is an English Christmas carol that first appeared in 1739 in the collection Hymns and Sacred Poems. The carol, based on Luke 2:8–14 , tells of an angelic chorus singing praises to God.
The three panels. The Christ surrounded by angels stands against a golden background surrounded by black clouds. On his collar are the words Agyos Otheos (Holy God). The three precious stones which adorn the fibula of his mantle evoke the Holy Trinity: God the Father, God the Son and the Holy Spirit.
A possible reference to Jewish practices of angelic tongues is 1 Corinthians 13:1 "If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal." The distinction "of men" and "of angels" may suggests that a distinction was known to the Corinthians.
" Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
Like the 1816 "Angels from the Realms of Glory", the lyrics of "Angels We Have Heard on High" are inspired by, but not an exact translation of, the traditional French carol known as "Les Anges dans nos campagnes" ("the angels in our countryside"), whose first known publication was in 1842. [3] The music was attributed to "W. M.".
The theme of angels praising God was inserted into the passage by paytanim (Jewish liturgical poets). [4] Ophanim are mentioned in the El Adon prayer, often sung by the congregation, as part of the traditional Shabbat morning service. In the Jewish angelic hierarchy thrones and wheels are different. This is also true in the Kabbalistic angelic ...
"Angel Voices, Ever Singing" is an English Christian hymn. It was written in 1861 by the Church of England vicar Francis Pott (1832–1909). [ 1 ] It was written for the dedication of an organ.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."