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Lai Yonghai points out that heaven, or God, is the supreme deity of Confucianism, and that the will of heaven is the fundamental starting point for all political and ethical principles of Confucianism. The deity system with God as the supreme deity is the belief system of Religious Confucianism. God was originally the ancestral god of the past.
Some critics view Confucianism as definitely pantheistic and nontheistic, in that it is not based on the belief in the supernatural or in a personal god existing separate from the temporal plane. [ 8 ] [ 151 ] Confucius views about tian and about the divine providence ruling the world, can be found above (in this page) and in Analects 6:26, 7: ...
The Way of the Gods according to the Confucian Tradition (Chinese: 儒宗神教 Rúzōng Shénjiào), also called the Luandao (鸾道 "Phoenix Way" or 鸾门 Luánmén, "Phoenix Gate") [1] or Luanism (鸾教 Luánjiào) [2] or—from the name of its cell congregations—the phoenix halls or phoenix churches (鸾堂 luántáng), is a Confucian congregational religious movement of the Chinese ...
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
In the 20th century, this tradition was interrupted for several decades in mainland China, where the official stance of the Communist Party and the State was that Confucius and Confucianism represented reactionary feudalist beliefs which held that the subservience of the people to the aristocracy is a part of the natural order. All such ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Confucianism is a complex system of moral, social and political thought, influential in the history of East Asia. [26] It is highly debated amongst scholars whether Confucianism is a religion or simply an ethical system. The Chinese Communist Party does not recognize it as a religion. [27]