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David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God. Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Pseudo-Dionysius the Areopagite (before 532) has a predecessor version of the paradox, asking whether it is possible for God to "deny Himself". The best-known version of the omnipotence paradox is the paradox of the stone: "Could God create a stone so heavy that even he could not lift it?" This is a paradoxical question because if God could ...
Hinduism is a complex religion with many different currents or religious beliefs [125] Its non-theist traditions such as Samkhya, early Nyaya, Mimamsa and many within Vedanta do not posit the existence of an almighty, omnipotent, omniscient, omnibenevolent God (monotheistic God), and the classical formulations of the problem of evil and ...
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
In the Authorized King James Version of the Bible, as well as several other versions, in Revelation 19:6 it is stated "the Lord God omnipotent reigneth" (Ancient Greek: παντοκράτωρ, romanized: pantokrator, "all-mighty"). [21] Thomas Jay Oord argues that omnipotence is not found in the Hebrew and Greek scriptures. The Hebrew words ...
Psalm 72 ("Give the king thy judgments, O God, and thy righteousness unto the king's son.") Psalm 101 ("I will sing of mercy and judgment: unto thee, O Lord, will I sing.") Psalm 110 ("The Lord said unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.") Psalm 132 ("Lord, remember David, and all his afflictions")