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Lewis Henry Morgan (November 21, 1818 – December 17, 1881) was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois.
Studying Iroquois social organization, he discovered their matrilineal system of kinship reckoning, and this was what spurred his interests in kinship terminology. The Iroquoian kinship system used the same kin terms for all male blood relatives on the father's side (i.e., a father's brother is mentioned with the same term as father), and all ...
During this period, Champlain reported that the Algonquian peoples were fearful of the powerful Iroquois. The anthropologist Bruce G. Trigger believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century ...
A number of studies have found that human biology can be linked with political orientation. [1] This means that an individual's biology may predispose them to a particular political orientation and ideology or, conversely, that subscription to certain ideologies may predispose them to measurable biological and health outcomes.
The interdisciplinary study of biology and political science is the application of theories and methods from the field of biology toward the scientific understanding of political behavior. The field is sometimes called biopolitics , a term that will be used in this article as a synonym although it has other, less related meanings.
As raids between the member tribes ended and they directed warfare against competitors, the Iroquois increased in numbers while their rivals declined. The political cohesion of the Iroquois rapidly became one of the strongest forces in 17th- and 18th-century northeastern North America.
Pre-contact distribution of Iroquoian languages. The Iroquoian peoples are an ethnolinguistic group of peoples from eastern North America.Their traditional territories, often referred to by scholars as Iroquoia, [1] stretch from the mouth of the St. Lawrence River in the north, to modern-day North Carolina in the south.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]