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The word mikveh makes use of the same root letters in Hebrew as the word for "hope", and this has served as the basis for homiletical comparison of the two concepts in both biblical and rabbinic literature. For instance, in the Book of Jeremiah, the word mikveh is used in the sense of "hope", but at the same time also associated with "living ...
Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
Asking God to help us return to the Torah way of life. Selicha סליחה Asking for God's forgiveness. Geula גאולה Asking for God to rescue the Jewish people from our travails. On fast days during the repetition of the Amida, Aneinu is said here. Refua רפואה Asking for good health. Birkat Hashanim ברכת השנים
In the 1969 Broadway musical 1776 the word is used repeatedly as part of the chorus of the song "Cool, Cool, Considerate Men". "Hosanna" is the name of one of the songs in the 1971 rock opera Jesus Christ Superstar. The song covers the entry of Jesus into Jerusalem on Palm Sunday. The message that Jesus conveys in this sequence is "There is not ...
"Yeshua" ישוע , a Hebrew name written with the letters yod-shin-vav-`ayin of the Hebrew alphabet.. Yeshua (Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ ) was a common alternative form of the name Yehoshua (יְהוֹשֻׁעַ, Yəhōšūaʿ, 'Joshua') in later books of the Hebrew Bible and among Jewish people of the Second Temple period.
Aleinu (Hebrew: עָלֵינוּ , lit. "upon us", meaning "[it is] our duty") or Aleinu leshabei'ach (Hebrew: עָלֵינוּ לְשַׁבֵּחַ "[it is] our duty to praise []"), meaning "it is upon us" or "it is our obligation or duty" to "praise God," is a Jewish prayer found in the siddur, the classical Jewish prayerbook.
In the life to come we will live in the presence of the One who died in our place on the cross. Our sorrow and grief can be changed into comforting hope for all who receive Jesus and trust Him by ...
Ossuary inscriptions invariably show full Hebrew name forms. David Flusser suggested that the short name Yeshu for Jesus in the Talmud was 'almost certainly' a dialect form of Yeshua, based on the swallowing of the ayin noted by Paul Billerbeck, [11] but most scholars follow the traditional understanding of the name as a polemical reduction. [12]