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Thomas began writing a monthly essay “Notes of a Biology Watcher” in the New England Journal of Medicine in 1971 while he was at Yale. In 1973 he became the president of the Sloan-Kettering Institute in New York. Lewis Thomas published multiple books throughout his career, the first being The Lives of a Cell: Notes of a Biology Watcher.
We Are Not Afraid: The Story of Goodman, Schwerner, and Chaney and the Civil Rights Campaign for Mississippi is a 1989 non-fiction book by Seth Cagin and Philip Dray. It concerns the murders of Michael Schwerner , Andrew Goodman , and James Chaney .
Molecular biology – study of biology and biological functions at the molecular level, with some cross over from biochemistry. Structural biology – a branch of molecular biology, biochemistry, and biophysics concerned with the molecular structure of biological macromolecules. Health sciences and human biology – biology of humans.
All men must die, but death can vary in its significance. The ancient Chinese writer Szuma Chien said, "Though death befalls all men alike, it may be weightier than Mount Tai or lighter than a feather." To die for the people is weightier than Mount Tai, but to work for the fascists and die for the exploiters and oppressors is lighter than a ...
After all, because we cannot imagine ourselves dead, this hardly justifies the inference that our existence is necessary. What we know about human attitudes towards death indicates that Heidegger's generalization is false. Some men, and not only figures like Socrates and Spinoza, have no anxiety in the face of death.
This definition of immortality has been challenged in the Handbook of the Biology of Aging, [1] because the increase in rate of mortality as a function of chronological age may be negligible at extremely old ages, an idea referred to as the late-life mortality plateau. The rate of mortality may cease to increase in old age, but in most cases ...
Now that we're in the attic and I've brought up Oedipus, we might as well get it over with: Let's talk about the penis monster. (I had to watch the scene through my fingers both times. It's beyond ...
For superstitious reasons they did not want the dead to be buried in cities or near the houses of the living, but if the body was buried in a churchyard and remained under the church's protection, little else mattered. People did not believe that the grave should be permanent (especially the graves of the poor) and ossuaries were very common. [5]