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According to him, "many of those who questioned the mental health of Jesus did it to render claims about him suspect and thus dismiss the gospel as nonsense" (p. 28). Further (p. 32) the author quotes Thomas Merton in reaction: "The whole concept of sanity in a society where spiritual values have lost their meaning is itself meaningless." [103]
They believed God's eternal will for mankind and love for mankind in Christ does not undergo alteration; God is immutable. Although there are differing opinions in Christian circles about the impassibility of God, Christian scholars consent that Jesus was completely human and completely God, and so expressed sanctified emotions and was subject ...
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
“Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin.” ― Mother Teresa “You can’t stop the waves, but you can learn to surf.”
[2] By Christ satisfying our debt of honor to God, we avoid punishment. In Calvinist penal substitution, it is the punishment which satisfies the demands of justice. [citation needed] Another distinction must be made between penal substitution (Christ punished instead of us) and substitutionary atonement (Christ suffers for us).
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. The World English Bible translates the passage as: But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him. The 1881 Westcott-Hort Greek text is:
In Exodus 22:21–24, helpless people, strangers, widows, and orphans suffered persecution. God was indignant when he witnessed such cruel acts. God was indignant when he witnessed such cruel acts. In Exodus 32:10 , God was indignant when he learned that his people no longer believed and worshiped him, but turned to idolatry.