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It is a pastoral manual dealing with Christian lessons, rituals, and Church organization, parts of which may have constituted the first written catechism, "that reveals more about how Jewish-Christians saw themselves and how they adapted their Judaism for Gentiles than any other book in the Christian Scriptures." [213]
The 2nd-century The Shepherd of Hermas was popular in the early church and was even considered scriptural by some of the Church Fathers such as Irenaeus [37] and Tertullian. It was written in Rome in Koine Greek. The Shepherd had great authority in the 2nd and 3rd centuries. The work comprises five visions, 12 mandates, and 10 parables.
Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown in 70, in the face of this total destruction we must accept that no first-hand Christian writings from the early Jerusalem Church have reached us ...
Cesare Baronius, 17th-century engraving by Philippe Galle.. Annales Ecclesiastici (full title Annales ecclesiastici a Christo nato ad annum 1198; "Ecclesiastical annals from Christ's nativity to 1198"), consisting of twelve folio volumes, is a history of the first 12 centuries of the Christian Church, written by Caesar Baronius and Odorico Raynaldi and published between 1588 and 1607.
Thus the Edessan church traced its origin to the Apostolic Age (which may account for its rapid growth), and Christianity even became the state religion for a time. The Church of the East had its inception at a very early date in the buffer zone between the Parthian and Roman Empires in Upper Mesopotamia, known as the Assyrian Church of the ...
The incident at Antioch was an Apostolic Age dispute between the apostles Paul and Peter which occurred in the city of Antioch around the middle of the first century. [1] The primary source for the incident is Paul's Epistle to the Galatians 2:11–14. [1]
The book included the deuterocanonical books and was marked by his criticisms of church abuses, anti-catholic views of the sacraments (Penance and Eucharist), the use of relics, and clerical celibacy. These views ultimately led to his excommunication by the church, and in 1428, long after his death, his remains were exhumed and burned as a heretic.
Held in 431, the church in the Persian Empire refused to recognize its authority. In 451 the fourth council was the influential Council of Chalcedon; the Fifth was in 583, and the Sixth in 680–681. [200] The seventh council of the church in 787, the Second Council of Nicaea, was the last one the Byzantine Church recognized as a general ...