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John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is missing from some ancient Greek manuscripts.
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The New King James Version includes the text with the explanation that the words from John 7:53 to 8:11 are bracketed by NU-Text "as not original. They are present in over 900 manuscripts of John" [45] and the Jerusalem Bible claims "the author of this passage is not John". [46]
In the King James Version of the Bible the text reads: And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The English Standard Version translates the passage as: And Jesus said to him, “See that you say nothing to anyone, but go, show ...
Matthew 8:10 is the tenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
Lapide says concerning this verse that "Christ does not intend to condemn the burial of the dead," because this was widely considered an important work of mercy in Jewish Israel (see book of Tobit). Instead, he sought to teach that when God summons or commands someone, his summons should be immediately obeyed, above human summons or commands. [ 1 ]