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Jerome: " This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season ...
After they had seen the dead raised, the sea rebuked, and other like wonders, and had had both in word and deed sufficient proof of His excellent power, then He sends them." [3] Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go ...
In the latter parts of the Book of Deuteronomy, when Moses' death was near, he prophesied about the destiny of the people of Israel.Their destiny would not be promising – curses would come upon them and they would go into exile – but when they return to their homeland later, their situation will be as good as it had been in the past, and so said Moses:
So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’
For the prophecy proceeds, From thee shall go forth a King who shall feed My people Israel, and His day shall be from everlasting. Had they cited the whole prophecy, Herod would not have raged so madly, considering that it could not be an earthly King whose days were spoken of as from everlasting. [3]
Jesus was not a nazirite and is never described as one. [a] France also notes that Judges has "shall be" while Matthew has "shall be called", so if Matthew had been quoting Judges he would have retained the same form. [9] Another theory is that it is based on Isaiah 53:2. This messianic reference states that "he grew up before him like a tender ...
The Apostles receiving the Little Commission are directed to enter only the towns of the "lost sheep of the house of Israel" in verse 6, but verse 18 mentions that they will also be a witness to "governors, kings and the Gentiles" while in those towns. [2] [3] In contrast, the Great Commission is specifically directed to all nations. This has ...
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. [8] And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. Longer ending 16:9–14 [19]