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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The Zohar, which is the foundational text for Kabbalistic thought, explains the Erev Rav are the cause for most of the problems affecting the Jewish people. [8] Currently, the term Erev Rav is used by Israeli Jews in a derogatory manner to describe someone who is perceived as a traitor. [9]
'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar , a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah , In the beginning , in the Midrashic style.
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...
View history; General What links here; ... Zohar (Hebrew: זהר or זוהר) is a Hebrew name meaning "splendor", "glow" or "radiance".
The Zohar's imagery expounds its role in Creation, where it is the microscopic equivalent of Arich Anpin (Macroprosopus) in the Sephirotic tree of life. The Sifra D'Tzniuta portrays it as the revealed face of God, and the Idra Rabba elaborates on the Kabbalistic significance of its several attributes [ citation needed ] .
Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments. Teachings are often drawn from classical Judaic teachings and Jewish mysticism. Classical Judaic writings and Jewish mysticism, especially the Zohar and the Kabbalah of Rabbi Isaac Luria, are frequently cited in Chabad ...
Tzohar rabbis take a non-judgemental and non-coercive approach, which is an alternative to the Rabbanut, Israel's governmental rabbinic authority.The rabbis of Tzohar participate in various religious activities such as officiating at Jewish weddings, training brides and grooms in the laws of niddah, and running prayer services that are open and welcoming (especially during the High Holy Days).