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Social media in Brazil is the use of social networking applications in this South American nation. This is due to economic growth and the increasing availability of computers and smartphones. Brazil is the world's second-largest user of Twitter (at 41.2 million tweeters), and the largest market for YouTube outside the United States. [130]
Along with the problem of poverty, Brazil is among the ten most unequal countries in the world, according to the Institute of Applied Economic Research (Ipea) of Brazil. Brazil has 0.539 by the Gini index, based on 2018 data. It is among the ten most unequal countries in the world, being the only Latin American in the list where Africans appear.
Several Brazilian universities follow the FUVEST (University of São Paulo's entry exam) pattern, which is divided into two stages or "phases". The first stage consists of 90 multiple choice questions, including subjects such as Portuguese Language, Portuguese Literature and Brazilian Literature; Math, History, Geography, Biology, Physics, Chemistry and Foreign Language.
The culture of South America draws on diverse cultural traditions. These include the native cultures of the peoples that inhabited the continents prior to the arrival of the Europeans; European cultures, brought mainly by the Spanish, the Portuguese and the French; African cultures, whose presence derives from a long history of New World slavery; and the United States, particularly via mass ...
The Tupi people, a subdivision of the Tupi-Guarani linguistic families, were one of the largest groups of indigenous peoples in Brazil before its colonization. Scholars believe that while they first settled in the Amazon rainforest, from about 2,900 years ago the Tupi started to migrate southward and gradually occupied the Atlantic coast of Southeast Brazil.
For example, when Brazil first became a republic in 1889, voting was restricted to literate men, which barred the majority of the black population from voting since there were large disparities in education after the abolition of slavery. [12] In addition to this, there was a redefining of crime that criminalized many aspects of African culture ...
African slaves in Brazil from several nations (Rugendas, c. 1830). Overall, both in colonial times and in the 19th century, the cultural identity of European origin was the most valued in Brazil, while Afro-Brazilian cultural manifestations were often neglected, discouraged and even prohibited.
This simplistic view ignores the rich diversity and social, economic and historical contexts that shape culture and the reception of art in Brazil. Patriotism and Identity: There is a debate around the imposition of an uncritical patriotism, in which everyone is expected to value the cultural contributions of their country without question.