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The Roman Catholic Church does not accept the Quinisext Council, [3] [4] but both the Roman magisterium as well as a minority of Eastern Orthodox hierarchs and theological writers consider there to have been further ecumenical councils after the first seven (see the Fourth Council of Constantinople, Fifth Council of Constantinople, and fourteen ...
We indeed and absolutely believe all Seven Councils are truly ecumenical and Catholic—on the basis of the received Tradition of the ancient Undivided Church of East and West. The Anglican formularies address only particular critical theological and disciplinary concerns of the sixteenth and seventeenth centuries, and that certainly by design.
According to the Catholic Church, a Church Council is ecumenical ("world-wide") if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". [1] The wider term "ecumenical council" relates to Church councils recognised by both Eastern and Western Christianity.
The Council of Constance condemned him and burned him at the stake. Conciliarism – reform movement in the 14th, 15th and 16th century Catholic Church which held that supreme authority in the Church resided with an Ecumenical council, apart from, or even against, the pope. Council of Constance (1414–1418), which succeeded in ending the Great ...
The council was attended by about 520 bishops or their representatives and was the largest and best-documented of the first seven ecumenical councils. [24] All the sessions were held in the church of St. Euphemia, Martyr, outside the city and directly opposite Constantinople. As to the number of sessions held by the Council of Chalcedon there ...
The Acts of the Apostles records, without using for it the term "council" or "synod", what has been called the Council of Jerusalem: to respond to a consultation by Paul of Tarsus, the apostles and elders of the Church in Jerusalem met to address the question of observance of biblical law in the early Christian community, which included Gentile converts. [8]
The Roman Catholic Church [2] [3] [4] and the Eastern Orthodox Church [5] hold the doctrine that the ecumenical councils are infallible. However, the Eastern Orthodox churches accept only the seven ecumenical councils from Nicaea I to Nicaea II as genuinely ecumenical, while Roman Catholics accept twenty-one.
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied.