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Dalit studies is a new field of research in India which looks at the problem of marginalised groups, namely Dalits, tribals, religious minorities, women from excluded groups, denotified tribes, physically challenged and similar groups in economic, social and political spheres.
Social exclusion is the process in which individuals are blocked from (or denied full access to) various rights, opportunities and resources that are normally available to members of a different group, and which are fundamental to social integration and observance of human rights within that particular group [5] (e.g. due process).
The notified Scheduled Castes and Scheduled Tribes were earlier regarded as homogeneous social groups for policy implementation, which resulted in disparities where some communities accessed a disproportionate share of affirmative benefits while more marginalized sections remained excluded from adequate representation.
India's National Commission for Scheduled Castes considers official use of dalit as a label to be "unconstitutional" because modern legislation prefers Scheduled Castes; however, some sources say that Dalit has encompassed more communities than the official term of Scheduled Castes and is sometimes used to refer to all of India's oppressed ...
Dalit women are part of a marginalized group of people who make up part of what are officially known as Scheduled Castes in India, though there are also Dalit women in Nepal, Pakistan, Bangladesh and in Sri Lanka. [1] [2] In Nepal, Dalit women are 13.2% of the population. [3]
The Ministry of Social Justice and Empowerment is a Government of India ministry. It is responsible for welfare, social justice and empowerment of disadvantaged and marginalised sections of society, including scheduled castes (SC), Other Backward Classes (OBC), LGBT people, the disabled, the elderly, and the victims of drug abuse. It also helps ...
The number of Dalit girls in India who attended school doubled in the same period, but was still lower than the national average. Other poor caste groups as well as ethnic groups such as Muslims in India have also made improvements over the 16-year period, but their improvement lagged behind that of Dalits and adivasis.
The relatively autonomous tribal groups of Northeastern India (including Khasis, Apatani and Nagas), who are mostly Austro-Asiatic or Tibeto-Burman speakers, are also considered to be tribals: this area comprises 7.5% of India's land area but 20% of its tribal population. [146]