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Berkhof distinguishes between God's immensity and his omnipresence, saying that the former "points to the fact that God transcends all space and is not subject to its limitations," emphasising his transcendence, while the latter denotes that God "fills every part of space with His entire Being," emphasising his immanence. [45]
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Theosis as such is the goal, it is the purpose of life, and it is considered achievable only through a synergy (or cooperation) between humans' activities and God's uncreated energies (or operations). [54] [55] [56] Theosis results from leading a pure life, practicing restraint and adhering to the commandments, putting the love of God before ...
If divine becoming were complete, God's kenosis – God's self-emptying for the sake of love – would be total. In this pandeistic view, nothing of God would remain separate and apart from what God would become. Any separate divine existence would be inconsistent with God's unreserved participation in the lives and fortunes of the actualized ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
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The relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these Protestant traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical.