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The story can be understood as John's fulfillments of prophecies in the Old Testament, such as in Amos 9:13–14 [20] and Genesis 49:10–11 [21] about the abundance of wine that there will be in the time of the messiah. [22] Messianic wedding festivals are mentioned in Isaiah 62:4–5.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The series is conservative but focuses most attention on explaining the meaning of the text with minimal interaction with the voluminous secondary literature. Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and ...
This was an early Catholic attempt to translate the Bible into English from the original Hebrew, Aramaic and Greek languages instead of from the Latin Vulgate. Was partially translated and released in various versions with the Douay-Rheims making up whatever books were not yet translated. World English Bible [21] WEB Modern English 2000–2022
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee , which the text describes as the third time Jesus had appeared to his disciples.
The Pericope of the Adulteress in Contemporary Research (2016); John David Punch, The Pericope Adulterae: Theories of Insertion & Omission (2012), and Jennifer Knust & Tommy Wasserman, To Cast the First Stone: The Transmission of a Gospel Story (2019). The principal problem affecting this paragraph is that, although it appears in many ancient ...