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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā , "the morning".
Salat al-jama‘ah (Congregational Prayer) or prayer in congregation is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam , facing qibla .
In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2] All Muslim men are expected to participate at a mosque with certain exceptions due to distance and situation. [3]
Islamic jurisprudence (fiqh) divides human actions into five categories, known as "the five rulings" (al-aḥkām al-khamsa), and acts of worship will be classified accordingly; mandatory (farḍ or wājib), recommended (mandūb or mustaḥabb), neutral (mubāḥ), reprehensible (makrūh), and forbidden (ḥarām).
The analysis of probability forms a large part of the Shiite science of usul al-fiqh, and was developed by Muhammad Baqir Behbahani (1706–1792) and Shaykh Murtada al-Ansari (died 1864). The only primary text on Shi'ite principles of jurisprudence in English is the translation of Muhammad Baqir as-Sadr's Durus fi 'Ilm al-'Usul.
The Dhuhr prayer consists of four compulsory rak'a.In addition, there is a voluntary Sunnah prayer, although the details of it vary by branch of Islam.In Dhuhr, Al-Fatiha and the additional surah are to be read quietly or in a whisper (israr).
These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr is published and well-known, while Al-Tarīkh al-Ṣaghīr is lost. [ 24 ] Al-Dhahabi quotes Al-Bukhari as having said, “When I turned eighteen years old, I began writing about the companions and the tabi'un and their statements.