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Consensus reality refers to the generally agreed-upon version of reality within a community or society, shaped by shared experiences and understandings. [1] This understanding arises from the inherent differences in individual perspectives or subjectivities relating to knowledge or ontology, leading to uncertainties about what is real.
Social representations, therefore, are depicted as both the process and the result of social construction. In the socio-cognitive activity of representation that produces representations, social representations are constantly converted into a social reality while continuously being re-interpreted, re-thought, re-presented. [6] [7]
Deviance is defined as "nonconformity to a set of norms that are accepted by a significant number of people in a community or society" [33] More simply put, if group members do not follow a norm, they become tagged as a deviant. In the sociological literature, this can often lead to them being considered outcasts of society.
An example of folkloric dancing in Colombia. The sociology of culture concerns culture as manifested in society. For sociologist Georg Simmel (1858–1918), culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history."
Examples include study groups, sports teams, schoolmates, attorney-client, doctor-patient, coworkers, etc. Cooley had made the distinction between primary and secondary groups, by noting that the term for the latter refers to relationships that generally develop later in life, likely with much less influence on one’s identity than primary groups.
Internalization helps one define who they are and create their own identity and values within a society that has already created a norm set of values and practices for them. To internalise is defined by the Oxford American Dictionary as to "make (attitudes or behavior) part of one's nature by learning or unconscious assimilation: people learn ...
In The Republic, Plato's character Socrates contends repeatedly that a particular common goal exists in politics and society, [13] and that that goal is the same as the goal for a flourishing human being, namely, to be a philosopher king, [14] ruled by the highest good, Reason, rather than one of Plato's four lesser goods: honor-seeking, money ...
A social conscience is "a sense of responsibility or concern for the problems and injustices of society". [1]While our conscience is related to moral conduct in our day-to-day lives with respect to individuals, social conscience is concerned with the broader institutions of society and the gap that we may perceive between the sort of society that should exist and the one that does exist.