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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
In the 17th and 18th centuries, many infants were baptized on the day of their birth as in the cases of Francoise-Athenais, Marquise de Montespan, Jeanne Du Barry and Marie Anne de Cupis de Camargo. Infant baptism is seen as showing very clearly that salvation is an unmerited favor from God, not the fruit of human effort. [43] "Born with a ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The Code of Canons of the Eastern Churches (followed by the Eastern Catholic Churches) permits infant communion: With respect to the participation of infants in the Divine Eucharist after baptism and chrismation with holy myron, the prescriptions of the liturgical books of each Church sui iuris are to be observed with the suitable due precautions
Pope Francis baptized 16 babies in the Sistine Chapel on Sunday under the ceiling frescoed by Michelangelo, in what has become an annual tradition near the end of the Christmas holiday period at ...
A monstrous birth, variously defined in history, is a birth in which a defect renders the animal or human child malformed to such a degree as to be considered "monstrous". Such births were often taken as omens , signs of God, or moral warnings to be wielded by society at large as a tool for manipulation in various ways.
Defect of birth was, under former Roman Catholic canon law, a canonical impediment to ordination as a result of illegitimacy. Defect of birth inhibited the exercise of the functions of orders already received. The prohibition did not touch the validity of orders, but made the reception thereof illicit.
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...