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Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
The composition of the Torah (or Pentateuch, the first five books of the Hebrew Bible—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) was a process that involved multiple authors over an extended period of time.
The core of the book, taking up almost 300 of its approximately 380 pages in the paperback edition, is Friedman's own translation of the five Pentateuchal books, in which the four sources plus the contributions of the two redactors (of the combined JE source and the later redactor of the final document) are indicated typographically.
The Tawrat (Arabic: تَّوْرَاة , romanized: Tawrāh), also romanized as Tawrah or Taurat, is the Arabic-language name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel.
The Torah is also considered a sacred book outside Judaism; in Samaritanism, the Samaritan Pentateuch is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans; the Torah is also common among all the different versions of the Christian Old Testament; in Islam, the Tawrat (Arabic: توراة) is the ...
A linguistic study of the relationship between the Priestly source and the book of Ezekiel: a new approach to an old problem. Cahiers de la Révue Biblique. Vol. 20. Paris: J. Gabalda. Hurvitz, Avi (2000). "Once Again: The Linguistic Profile of the Priestly Material in the Pentateuch and its Historical Age. A Response to J. Blenkinsopp".
Islam is an Abrahamic monotheistic religion teaching that there is only one God [1] and that Muhammad is His last Messenger. [ 2 ] [ 3 ] The following outline is provided as an overview of and topical guide to Islam.
A summary of the Damascus Pentateuch was made by Israel Yeivin, in connection with the problems of the Aleppo Codex. [10] According to Yeivin, the textus receptus [broken anchor] of the Damascus Pentateuch is mostly harmonious with the Leningrad Codex. As for the variants in vocalization it follows that of Ben Asher up to 52% of the time, and ...