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Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
There appears to be damage to the left eye: while there may not be a direct link, the damage is similar to Odin's sacrifice of an eye at Mímir's Well in return for wisdom in Norse myth; Coles (p.332) suggests "one-eyed Odin can be noted as possible successor to the wooden figures of ambiguous sex and odd left eyes, if no more".
Odin drinks from Mímisbrunnr as Mímir looks on (1903) in a work by Robert Engels. In Norse mythology, Mímisbrunnr (Old Norse "Mímir's wellspring" [1]) is a spring or well associated with the being Mímir, located beneath the world tree Yggdrasil.
A 19th century depiction of Odin finding Mímir's beheaded body (Poetic Edda by Erik Brate) Mímir or Mim is a figure in Norse mythology, renowned for his knowledge and wisdom, who is beheaded during the Æsir–Vanir War. Afterward, the god Odin carries around Mímir's head and it recites secret knowledge and counsel to him.
The Poetic Edda poem Hávamál describes how Odin sacrificed himself by hanging from a tree, making this tree Odin's gallows. This tree may have been Yggdrasil. "The horse of the hanged" is a kenning for gallows and therefore Odin's gallows may have developed into the expression "Odin's horse", which then became the name of the tree. [1]
Odin was asked to sacrifice his right eye which he threw into the well to receive not only the wisdom of seeing the future but the understanding of why things must be. Mímir is the Nordic god of wisdom, and his well sits at the roots of Yggdrasil , the World Tree which draws its water from the well.
Rúnatal or Óðins Rune Song, Rúnatáls-þáttr-Óðins (stanzas 139–146) is a section of the Hávamál where Odin reveals the origins of the runes. In stanzas 139 and 140, Odin describes his sacrifice of himself to himself: "Vęit ec at ec hecc vindga meiði a nętr allar nío, geiri vndaþr oc gefinn Oðni, sialfr sialfom mer, a þeim ...
[189] [64] There may also be markers by which we can distinguish sacrifices to Odin, [190] who was associated with hanging, [191] and some texts particularly associate the ritual killing of a boar with sacrifices to Freyr; [191] but in general, archaeology is unable to identify the deity to whom a sacrifice was made. [190]