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Ideas and slogans during the movement began as posters on campuses, and were later converted to leaflets and handbills. Big and small character posters became the main way to report news and express viewpoints on campuses. [7] The ideas they expressed spread by word of mouth, or by individuals who had hand copied the contents.
The propaganda created by the students generally followed "themes including the causes and origins of the movement, the implications of democracy, human rights, and constitutional reform." [ 5 ] Big-character posters (dazibao) were the preferred method used to communicate these messages. [ 6 ]
Better dead than Red – anti-Communist slogan; Black is beautiful – political slogan of a cultural movement that began in the 1960s by African Americans; Black Lives Matter – decentralized social movement that began in 2013 following the acquittal of George Zimmerman in the shooting death of African American teen Trayvon Martin; popularized in the United States following 2014 protests in ...
The image is from 2012 and has gone viral several times previously.
A slogan should be clear with a supporting message. Slogans, when combined with action, can provide an influential foundation for a cause to be seen by its intended audience. [17] Slogans, whether used for advertising purpose or social causes, deliver a message to the public that shapes the audiences' opinion towards the subject of the slogan.
Human rights education (HRE) is the learning process that seeks to build knowledge, values, and proficiency in the rights that each person is entitled to. This education teaches students to examine their own experiences from a point of view that enables them to integrate these concepts into their values.
The idea of the slogan "Liberty, Equality, Fraternity" has influenced as natural law, the First Article of the Universal Declaration of Human Rights: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. [20]
In 1982, the "We Can Do It!" poster was reproduced in a magazine article, "Poster Art for Patriotism's Sake", a Washington Post Magazine article about posters in the collection of the National Archives. [21] In subsequent years, the poster was re-appropriated to promote feminism. Feminists saw in the image an embodiment of female empowerment. [22]