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Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 [12] constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 [13] and 10:23–11:1.
1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job: Job: The Book ...
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
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For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
1 Corinthians 7:1 states that Paul was replying to certain questions written and sent to him by the church in Corinth. The abrupt change of tone from being previously harmonious to bitterly reproachful in 2 Corinthians 10–13 has led many to infer that chapters 10–13 form part of the "letter of tears" which were in some way appended to Paul ...
It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] According to theologian Heinrich August Wilhelm Meyer, chapters 10–13 "contain the third chief section of the Epistle, the apostle's polemic vindication of his apostolic dignity and efficiency, and then the conclusion". [2]
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] This chapter continues "the topic of generous giving" [2] commenced in the previous chapter.