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Al-Hakam was the second son of his father, his older brother having died at an early age. When he came to power, he was challenged by his uncles Sulayman and Abdallah, sons of his grandfather Abd ar-Rahman I. Abdallah took his two sons Ubayd Allah and Abd al-Malik to the court of Charlemagne in Aix-la-Chapelle to negotiate for aid. In the ...
Al-Hakam never wrongs anyone and is never oppressive. He is the only true Judge; no one can overturn His judgment or change his decree. [2] Hakam comes from the root Haa - kaaf- meem ح ک م which refers to the attribute of judging, being wise, passing a verdict, and preventing or restraining people from wrongdoing.
ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿUthmān ibn ʿAbd Allāh ibn Rabīʿa al-Thaqafī (Arabic: عبد الرحمن بن عبد الله بن عثمان بن عبد الله بن ربيعة الثقفي), called Ibn Umm al-Ḥakam (Arabic: إبن أم الحكم), was a governor and military leader in the early Umayyad Caliphate.
Hisham ibn al-Hakam (Arabic: هشام بن الحكم) or Abul Hakam Hisham ibn Hakam Kendi was an 8th century AD (2nd century AH) Shiite scholar and a companion of Jafar al-Sadiq and Musa al-Kadhim. It was Hisham who defended the doctrine of Imamate. His debates on different religious matters are alive till present days. [1]
Ibn Abd al-Hakam came from an Arab family. [3] The author's father Abdullah and brother Muhammad were the leading Egyptian authorities of their time (early ninth century) on the Maliki school of fiqh (Islamic law). After the father's death, the family were persecuted by the caliph al-Wathiq for their adherence to orthodoxy. [citation needed]
Al-Hakam II, also known as Abū al-ʿĀṣ al-Mustanṣir bi-Llāh al-Hakam b. ʿAbd al-Raḥmān ( أَبُو الْعَاصٍ الْمُسْتَنْصِرِ بِاللهِ الْحَكْمِ بْن عَبْدِ الرَّحْمَنِ ; 13 January 915 – 1 October 976), was the Caliph of Córdoba .
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
Al-Hakam was known to have staunchly opposed the Islamic prophet Muhammad and was thus exiled by the latter from Mecca to the nearby town of Taif. [6] According to the history of 9th-century historian al-Tabari, Muhammad later pardoned al-Hakam and he was allowed to return to his hometown. [7]