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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
[7] [8] It is one of the offerings God demands of the Israelites for the Tabernacle in Exodus 25:3–8 in the context of spices to be used to make anointing oil and incense, as well as for use in lamps. [7] It is also used in the context of offerings in Micah 6:7: "Will the Lord be pleased with thousands of rams, With ten thousands of rivers of ...
The part emphasizes that David is God's chosen king (1 Samuel 16:1–13; 'the LORD was with him' 1 Samuel 16:18; 18:14), but Saul was still king and David was careful not to take over the kingdom from God's anointed (1 Samuel 24:6; 26:9), even it is shown throughout that David was under blessing, while Saul was under curse. [5]
Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points .
The Anointing of David, from the Paris Psalter, 10th century (Bibliothèque Nationale, Paris) Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. [1] By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat ...
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Yevarechecha" (Hebrew: יְבָרֶכְךָ, romanized: Yəḇāreḵəḵā; lit. ' You Will be Blessed ' or ' You Shall be Blessed '), also transliterated as "Yevarekhekha", is a Hasidic Jewish nigun composed by David Weinkranz and performed by Ilana Rovina for the album Chasidic Song Festival 1970. [1]
Pieces with text from Psalm 133: Scores at the International Music Score Library Project; Psalm 133: Free scores at the Choral Public Domain Library (ChoralWiki) Text of Psalm 133 according to the 1928 Psalter; Psalms Chapter 133 text in Hebrew and English, mechon-mamre.org; A song of ascents. Of David.