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Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Leprosy has historically been associated with social stigma, which continues to be a barrier to self-reporting and early treatment. [4] Leprosy is classified as a neglected tropical disease. [21] World Leprosy Day was started in 1954 to draw awareness to those affected by leprosy. [22] [4] The study of leprosy and its treatment is known as ...
Cedar wood. Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro (מְצֹרָע —Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus.
That makes me white as snow No other fount I know Nothing but the Blood of Jesus Nothing but the Blood of Jesus. 2. For my cleansing this I see Nothing but the Blood of Jesus For my pardon this my plea Nothing but the Blood of Jesus. 3. Nothing can for sin atone Nothing but the Blood of Jesus Naught of good that I have done Nothing but the ...
It is still being used with that meaning in literature and especially in poetry. One famous example of such a celebratory poem, ironically rejecting each proposed stock metaphor, is William Shakespeare's Sonnet 130: My mistress' eyes are nothing like the sun; Coral is far more red than her lips' red; If snow be white, why then her breasts are dun;
The Syair Bidasari is a Malay poem popular across Southeast Asia. [1] [2] [3] Surviving manuscripts date to the early 19th century, and the story may be older.[4] [5] Following a beautiful maiden who falls into a deathlike sleep during the day, it has been compared to the European fairy tales of Snow White and Sleeping Beauty.
A youth who bore mid snow and ice A bird that wouldn't chirrup, And a banner, with the strange device — "Mrs. Winslow's soothing syrup". There is a Lancashire version or parody, Uppards, written by Marriott Edgar one hundred years later in 1941. James Thurber (1894–1961) illustrated the poem in Fables for Our Time and Famous Poems ...