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Al-Anfal [1] (Arabic: ٱلأنفال, al-ʾanfāl; meaning The Spoils of War, [2] Earnings, Savings, Profits) [3] is the eighth chapter of the Quran, with 75 verses . Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is a " Medinan surah ", completed after the Battle of Badr .
Arabic title(s) English title(s) Number of verses (Number of Rukūʿs) Place of Revelation Egyptian Standard Chronological Order [2] [3] [4] Nöldeke's Chronological Order [2] Muqatta'at (isolated letters) [5] Title refers to Main theme(s) Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
The rules for dividing the spoils date back to the Battle of Badr.The Quran explicitly addresses the distribution of ghanimah in Surah Al-Anfal (Chapter 8), where it is stated that one-fifth of the spoils (known as Khums) belong to Allah and Muhammad, which is then used for community needs and distributed among specific groups such as the Prophet’s relatives, orphans, the poor, and ...
Rabb is an Arabic word to refers to God meaning Lord [104] and the Quran cites in several places as in the Al-Fatiha; "All Praise and Gratitude is due to God, Lord of all the Universe". Mustafa Öztürk points out that the first Muslims believed that this god lived in the sky with the following words of Ahmad Ibn Hanbal : "Whoever says that ...
"Al Anfal", literally meaning the spoils (of war), [8] was used to describe the military campaign of extermination and looting against the Kurds. It is also the title of the eighth sura , or chapter, of the Qur'an [ 8 ] which describes the victory of 313 followers of the new Muslim faith over almost 900 non-Muslims at the Battle of Badr in 624 AD.
Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses . Regarding the timing and contextual background of the revelation ( Asbāb al-nuzūl ), it is a " Meccan surah ", which means it was revealed before the Hijra .
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...