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On Monday, May 17, 1954, the U.S. Supreme Court ruled that racial segregation in public schools was unconstitutional in the Brown v. Board of Education decision. [7] Rev. Carey Daniel, a proponent of segregation and pastor of First Baptist Church of West Dallas, Texas, wrote a response to the decision and delivered it as a sermon on Sunday, May 23,
Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
Daniel Sidney Warner (June 25, 1842 – December 12, 1895) was an American church reformer and one of the founders of the Church of God (Anderson) [1] and other similar church groups in the holiness movement. [2] He called for evangelism, the preaching of entire sanctification, and the unity of Christians. [3]
Daniel Kibret (Amharic: ዳንኤል ክብረት) is an Ethiopian politician and former deacon of the Ethiopian Orthodox Tewahedo Church.Being one of founders of Mahibere Kidusan (a spiritual association in the EOTC), his sermons, in depth writings and powerful oratorical speeches both within and outside the church has attracted millions of Ethiopians domestically and around the world.
[Notes 3] Verses 30–31 describe the events that followed: passing once more through Jerusalem, Antiochus instituted a persecution of Jewish customs and religion, desecrated the Temple, and established a garrison there. Verses 32–39 describe the response of "the wise" (the group associated with the Book of Daniel) and "the many" (the ...