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Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Satan will then deceive the wicked into attacking God's people (Revelation 20:7–9). At this time, Christ will sit down in final Executive Judgment and the books will be open for all (sinner and saved alike) to see and judge (Revelation 20:11–13). Once all have acknowledged the justice and love of God, the execution of the judgment proceeds.
This is based on the sixth seal (Revelation 6:12–17) of the "seven seals", and Jesus' end-times sermon in Matthew 24:29 and Mark 13:24–25 (see also Luke 21). Adventists had argued the Dark Day was a supernatural sign.
The Last Judgment [a] [b] is a concept found across the Abrahamic religions and the Frashokereti of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, [1] resulting in the saving of some and the damning of most.
Over such the second death has no power" [Rev 20:6]. Those who are included in the Resurrection and the Rapture are excluded from the final judgment, and are not subject to the second death. Due to the description of the seat upon which the Lord sits, this final judgment is often referred to as the Great White Throne Judgment.
In his interpretation of chapter 12, he follows Methodius, while in chapters 13 and 17, he is influenced by Irenaeus and Hippolytus, and in the interpretation of chapter 20, by Ticonius and Augustine of Hippo. [5] Furthermore, he engages in polemics with Oecumenius. He combines the allegorical method (influenced by Methodius) with the literal ...
In historic Protestant traditions, hell is the place created by God for the punishment of the devil and fallen angels (cf. Matthew 25:41), and those whose names are not written in the book of life (cf. Revelation 20:15). It is the final destiny of every person who does not receive salvation, where they will be
The pre-(Second) Advent judgment is a doctrine unique to Seventh-day Adventism. This judgment is the first phase of the final judgment and began on October 22, 1844. Adventists find the pre-Advent judgment portrayed in texts such as Daniel 7:9–10, 1 Peter 4:17 and Revelation 20:12. The purpose of this judgment is to vindicate those who have ...