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The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koinē Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew.
The Septuaginta: Vetus Testamentum Graecum [a] (SVTG), also known as the Göttingen Septuagint, is a critical edition of the Greek Old Testament prepared in Göttingen and published by Vandenhoeck & Ruprecht. The project was founded by Alfred Rahlfs in 1908, and continues today under the direction of Reinhard G. Kratz and Felix Albrecht.
) is an edition of the Bible in Greek (the Septuagint is used for the Old Testament) begun by Aldus Manutius, and published in Venice in 1518 by the Aldine Press. It is the first complete Bible printed entirely in Greek (its Old Testament is the Septuagint) to be published.
The LXX contains the oldest existing translation of Holy Scripture into any language. It was widely disseminated among ancient Hellenistic Jews, and was later used by Greek-speaking Christians for their Old Testament (see canon). The LXX is the source of the majority of quotations from the Old Testament by writers of the New Testament.
The Aldine Press based the Old Testament text in the 1518 Aldine Bible on the Complutensian's Greek Septuagint, paired with a New Testament based to some extent on Erasmus's version. Erasmus acknowledged using the Complutensian in the 1527 edition of his Novum Testamentum. [8]
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum א [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), also called Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the ...
There are currently over 2,000 classified manuscripts of the Greek Old Testament. [6] The first list of manuscripts was presented by Holmes and Parsons, of which their edition ends with a full list of manuscripts known to them.
Theodotion's caution in transliterating Hebrew words for plants, animals, vestments and ritual regalia, and words of uncertain meaning, rather than adopting a Greek rendering, gave him a reputation of being "unlearned" among more confident post-Renaissance editors, such as Bernard de Montfaucon [citation needed].