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The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.
A mechitza (halachik wall) together with an eruv chatzerot (Hebrew: עירוב חצרות), commonly known in English as a community eruv, is a symbolic boundary that allows Jews who observe the religious rules concerning Shabbat to carry certain items outside of their homes that would otherwise be forbidden during Shabbat.
An eruv (; Hebrew: עירוב, "mixture"), also transliterated as eiruv or erub, plural: eruvin [ʔeʁuˈvin]) is a ritual enclosure that permits Jewish residents or visitors to carry certain objects outside their own homes on Sabbath and Yom Kippur (the Day of Atonement). An eruv accomplishes this by integrating a number of private and public ...
An eruv techumin (Hebrew: עירוב תחומין, "mixed borders") for traveling enables Jews to travel on Shabbat or a Jewish holiday, without violating the prohibition of techum shabbat. They prepare food prior to Shabbat or the holiday on which they plan to travel farther than is normally allowed on such days.
There's some concern that if there's an eruv in the area, there's a thought that the Orthodox Jews who require this will move in and the community will be overrun by a certain type of person."
An eruv tavshilin (Hebrew: עירוב תבשילין, "mixing of [cooked] dishes") refers to a Jewish ritual in which one prepares a cooked food prior to a Jewish holiday that will be followed by the Shabbat.
An eruv is a religious-legal enclosure which permits carrying in certain areas on Shabbat.. Eruv may also refer to: . Eruvin (Talmud), a tractate in Moed Eruv tavshilin ("mixing of cooked dishes"), which permits cooking on a Friday Holiday to prepare for Shabbat
The Prozbul (Hebrew: פרוזבול, borrowed from Koinē Greek: προσβολή) [1] was established in the waning years of the Second Temple of Jerusalem by Hillel the Elder. The writ, issued historically by rabbis, changed the status of individual private loans into the public administration, which made them ineligible for cancellation on ...