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Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
Luke John Father, forgive them; for they know not what they do. 23:34 Verily I say unto thee, To day shalt thou be with me in paradise. 23:43 Woman, behold thy son! and Behold thy mother! 19:26–27 My God, my God, why hast thou forsaken me? 27:46 15:34 I thirst. 19:28 It is finished. 19:30 Father, into thy hands I commend my spirit. 23:46
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Sermon 38*: A Caution against Bigotry - Mark 9:38-39; Sermon 39*: Catholic Spirit - 2 Kings 10:15; Sermon 40*: Christian Perfection - Philippians 3:12; Sermon 41*: Wandering Thoughts - 2 Corinthians 10:5; Sermon 42*: Satan's Devices - 2 Corinthians 2:11; Sermon 43: The Scripture Way of Salvation - Ephesians 2:8; Sermon 44*: Original Sin ...
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews , Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
The thief on the cross in Luke 23:39-43 is Wesley's example of this. He believed in Christ and was told, "Truly I tell you, today you will be with me in Paradise." This would be impossible if the good works that are the fruit of genuine repentance and faith were unconditionally necessary for salvation.