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Canopic Chest of Khonsu, 19th Dynasty, New Kingdom. Canopic jars are v-shaped vessels that are hollowed out in the middle and topped with either plain or iconographic stoppers. They ranged in heights from about 14 to 50 cm (5.5 to 20 in), including the lid, and in diameters of anywhere from 6 to 20 cm (2.4 to 7.9 in).
Sometimes the four canopic jars were placed into a canopic chest and buried with the mummified body. A canopic chest resembled a "miniature coffin" and was intricately painted. The Ancient Egyptians believed that by burying their organs with the deceased, they may rejoin in the afterlife.
In addition to the jars themselves, the four sons were often portrayed on the canopic chests that housed the jars, as well as on coffins and other burial equipment. [2] In the vignette that accompanies Spell 125 of the Book of the Dead, they appear as small figures standing on a lotus flower in front of the throne of Osiris. [3]
Nebiri was an official during the reign of Thutmose III. He was buried in QV30 which was excavated by Ernesto Schiaparelli in 1904. The robbed tomb preserved only Nebiri's mummified head and a single canopic jar containing his lungs. Studies have revealed he died between 45 and 60 years old of heart failure. [20] [21] Nedjemankh: Priest c. 150 ...
The papyri probably date to the 1st century AD and contain specifically information on eleven acts of anointing of the body, the wrapping and placing of internal organs, which had been treated, inside canopic jars, and the act of performing the bandaging of the embalmed corpse to create a mummy. [3] [4] [5]
Any internal organs removed during the process were typically placed in canopic jars, each featuring an iconographic lid with one of the four sons of the Egyptian god Horus to protect each organ ...
Isis speaks in Spell 151, however. She is the guardian of Imseti, who in turn guards the canopic jar containing the liver. As well Isis is a member of the Heliopolitan cosmology's Ennead, a system of gods often extended to include Horus. [17] Book of the Dead Spell 30A appears to connect the heart with afterlife judgments, imploring:
This contained the canopic jar containing Hetepheres organs. In the center of the lid was a loam seal that secured a cord around the chest. The seal was protected by a small perforated ceramic lid. The clay surface was badly damaged. It certainly mentioned the "mortuary of Khufu", as did the other seals found in the tomb. [12]