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Jesuits were allegedly so extreme in their submission to their order that they became like machines and, in their determination to achieve their goals, drew on powers unavailable to other men, through witchcraft. The peculiar location of the Jesuit, at the boundaries of humanity, unsettled the producers and consumers of anti-Jesuit discourse.
An earlier Jesuit who wrote about the history of Mexico was Diego Luis de Motezuma (1619–99), a descendant of the Aztec monarchs of Tenochtitlan. Motezuma's Corona mexicana, o Historia de los nueve Motezumas was completed in 1696. He "aimed to show that Mexican emperors were a legitimate dynasty in the 17th-century in the European sense". [95 ...
The Society of Jesus expelled from the Kingdom of Portugal by the Royal Decree of 3 September 1759; as a carrack sets sail from Portuguese shores in the background, a bolt of lightning strikes a Jesuit priest as he attempts to set a terrestrial globe, a mitre, and a royal crown on fire; a bag of gold coins and a closed book (symbols of wealth and control of education) lie at the priest's feet.
The Jesuit Historical Institute, also known as IHSI (Latin: Institutum historicum Societatis Iesu), is an international group of Jesuit historians committed since the end of the 19th century to bring out scientifically critical editions of the foundational texts of the Society of Jesus (the MHSI), and to promote research on the history of the Jesuits.
The Jesuits saw England as a missionary field, almost a clean slate, while many of the secular clergy saw their church's survival as a continuation of the institutions of the past. There were also suspicions in England that Jesuit missionaries supported Spanish foreign-policy aims, endangering English Catholics through their political entanglements
Jesuit missionaries had to write annual reports to their superior in Québec or Montréal as an account of their activities. Annually, between 1632 and 1673, the superior compiled a narrative or "Relation" of the most important events which had occurred in the several missionary districts under his charge, sometimes using the exact words of the missionaries and sometimes summarizing the ...
Eloquentia perfecta, a tradition of the Society of Jesus, is a value of Jesuit rhetoric that revolves around cultivating a person as a whole, as one learns to speak and write for the common good.
The Count of Aranda, a favorite of the king and a supporter of the expulsion of the Jesuits from Spain, offered to allow Pignatelli and his brother, Nicolás (also a member of the Society), as members of the nobility, to remain in the city, provided that they leave the Society. In spite of Joseph's ill-health, the brothers stood firm and went ...