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Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
In Europe, historians have thought the three- day festival of the dead is a ritualistic remembrance of the deluge in which Halloween the first night is depicting the wickedness of the world before the flood. The second night is spent celebrating the saved who survived the deluge and the last night is meant as an honoring to those who would ...
Umhlanga was created in the 1940s Eswatini under the rule of Sobhuza II, and is an adaptation of the much older Umchwasho ceremony. [1] The reed dance continues to be practised today in Eswatini. In South Africa, the reed dance was introduced in 1991 by Goodwill Zwelithini, the former King of the Zulus.
Famadihana is a funerary tradition of the Malagasy peoples of Madagascar.During this ceremony, known as the turning of the bones, people bring forth the bodies of their ancestors from the family crypts, rewrap the corpses in fresh cloth, and rewrite their names on the cloth so they will always be remembered.