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The presence of foreign Muslims in Indonesia does not, however, demonstrate a significant level of local conversion or the establishment of local Islamic states. [8]: 3 The most reliable evidence of the early spread of Islam in Indonesia comes from inscriptions on tombstones and a limited number of travellers’ accounts. The earliest legibly ...
The spread of Islam in Indonesian is thought to have begun sometime during the eleventh century, although Muslims had visited Indonesia early in the Muslim era. Through assimilation Islam had supplanted Hinduism and Buddhism as the dominant religion of Java and Sumatra by the end of the 16th century .
This is an accepted version of this page This is the latest accepted revision, reviewed on 27 December 2024. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Islam by country World ...
Merchants from China, in addition to traders from Arab and surrounding areas, played a big role in the propagation of Islam in Indonesia, especially in the coastal area of Palembang. Admiral Zheng is considered related to this history between China and Indonesia.
Islam was brought to the region directly from Arabia (as well as Persia and Gujarat), first to Aceh. [11] One of travelers who had visited Indonesia was the Moroccan traveler Ibn Battuta who visited Samudra Pasai in 1345-1346 CE.
'Nine Saints'), also transcribed as Wali Sanga, are revered saints of Islam in Indonesia, especially on the island of Java, because of their historic role in the spread of Islam in Indonesia. The word wali is Arabic for "trusted one" or "friend of God" ("saint" in this context), while the word sanga is Javanese for the number nine.
Other Indonesian areas gradually adopted Islam, making it the dominant religion in Java and Sumatra by the end of the 7th until 13th century. [3] For the most part, Islam overlaid and mixed with existing cultural and religious influences, which shaped the predominant form of Islam in Indonesia, particularly in Java. [62]
Yusuf was born as nephew of the Sultan Alauddin of Gowa, in today Makassar, Indonesia. [6] In 1644 he embarked on the Hajj to Mecca and spent several years in Arabia learning under various pious scholars, there he studied under Shattariyya sufi masters such as Ahmad al-Qushashi and the Kurdish Sunni Muslim scholar Ibrahim al-Kurani.