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Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities ...
The [Book of the] Songs of Dzitbalché (Spanish: [El libro de] los cantares de Dzitbalché), originally titled The Book of the Dances of the Ancients, is a Mayan book containing poetry. It is the source of almost all the ancient Mayan lyric poems that have survived, and is closely connected to the Books of Chilam Balam which are sacred books of ...
The Dresden Codex is a Maya book, which was believed to be the oldest surviving book written in the Americas, dating to the 11th or 12th century. [1] However, in September 2018 it was proven that the Maya Codex of Mexico , previously known as the Grolier Codex, is, in fact, older by about a century. [ 2 ]
The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
The codex also contains astronomical tables, although fewer than those in the other three surviving Maya codices. [9] Some of the content is likely to have been copied from older Maya books. [10] Included in the codex is a description of the New Year ceremony. [11]
During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
The literature and texts created by indigenous Mesoamericans are the earliest-known from the Americas for primarily two reasons: Firstly the fact that the native populations of Mesoamerica were the first to enter into intensive contact with Europeans, assuring that many samples of Mesoamerican literature have been documented in surviving and ...
The Codex was first displayed at the Grolier Club in New York, hence its name. The first Mexican owner, Josué Saenz, claimed that the manuscript had been recovered from a cave in the Mexican state of Chiapas in the 1960s, along with a mosaic mask, a wooden box, a knife handle, as well as a child's sandal and a piece of rope, along with some blank pages of amate (pre-Columbian fig-bark paper).