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The Bible was also translated into Georgian in the 5th century, as the Georgian alphabet was developed for that purpose. As was true elsewhere, the Christian church in Georgia was crucial to the development of a written language, and most of the earliest written works were religious texts.
Archaeological artefacts confirm the spread of Christianity before the conversion of King Mirian in the 4th century. Some of the third-century burials in Georgia include Christian objects such as signet rings with a cross and ichthys or anchor and fish, clearly attesting their Christian affiliation. These may mean that the upper-class Iberians ...
The Georgian Orthodox Church, originally part of the Church of Antioch, gained its autocephaly and developed its doctrinal specificity progressively between the 5th and 10th centuries. The Bible was also translated into Georgian in the 5th century, as the Georgian alphabet was developed for that purpose. As was true elsewhere, the Christian ...
Sasanian rulers put the Christianity of the Georgians to a severe test. They promoted the teachings of Zoroaster, and by the middle of the 5th century Zoroastrianism had become a second official religion in eastern Georgia alongside Christianity. [45]
Sasanian rulers put the Christianity of the Georgians to a severe test. They promoted the teachings of Zoroaster, and by the middle of the 5th century Zoroastrianism had become a second official religion in eastern Georgia alongside Christianity. [37]
The propagation of Christianity in present-day Georgia before the 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, although exact dates are still debated.
Up until the 5th century, these kind of amulets "always contain a mixture of different faiths," such as Judaism or paganism. Instead, it is entirely based on Christianity. At one point the ...
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire.Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings.